Tag Archives: God

All or nothing

In a recent discussion with a friend (over a nice 16-miler in Central Park), we came to the topic of science, which is a shared interest of ours. That discussion quickly jumped to science vis-a-vis faith, and my Christian beliefs. I made the comment along the way, that it’s all or nothing for me. If I can’t find a world view that is consistent with other facts, then I must alter my world view. Still, I maintain what I call a “crunchy”, literal faith and view of the Bible. Christianity, is not about good moral teaching, at least not to me. For if Christ was not God and was not raised from the dead, then everything else he said and did is suspect. I think my friend was surprised by this view–but also seemed to applaud it’s intellectual integrity. I do not believe we can have it both ways. It is all or nothing; there is no half-way.

I came upon this from C.S. Lewis today in which he makes, I believe, a similar point.

There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him ‘are you the son of Brahma?’ he would have said ‘My, son, you are still in the vale of illusion.’ If you had gone to Socrates and asked, ‘Are you Zeus?’ he would have laughed at you.  If you had gone to Mohammed and asked, ‘Are you Allah?’ he would have rent his clothes and then cut your head off.  If you had asked Confucius, ‘Are you Heaven?’ I think he would probably have replied, ‘Remarks which are not in accordance with nature are in bad taste.’ The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, then there is no chance for you. We may note in passing that He was never regarded as a mere moral teacher. He did not produce that effect on any of the people who actually met Him. He produced mainly three effects–Hatred — Terror — Adoration. There was no trace of people expressing mild approval.

Myth became fact

The old myth of the Dying God, without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history. It happens – at a particular date, in a particular place, followed by definable historical consequences … To be truly Christian we must both assent to the historical fact and also receive the myth (fact though it has become) with the same imaginative embrace which we accord to all myths. The one is hardly more necessary than the other … Those who do not know that this great myth became fact, when the Virgin conceived are, indeed to be pitied … We must not, in false spirituality, withhold our imaginative welcome. If God chooses to be mythopoeic … shall we refuse to be mythopathic? For this is the marriage of heaven and earth: Perfect Myth and Perfect Fact: claiming not only our love and our obedience, but also our wonder and delight, addressed to the savage, the child, and the poet in each one of us no less than to the moralist, the scholar, and the philosopher.

-C.S. Lewis, from his essay ‘Myth Became Fact’

Kicked out: home, pt II.

When a man walks into a room, he brings his whole life with him. He has a million reasons for being anywhere; just ask him. If you listen, he’ll tell you how he got there–how he forgot where he was going and then he woke up. If you listen, he’ll tell you about the time, he thought he was an angel and dreamt of being perfect. And Then he’ll smile with wisdom, content that he realized the world isn’t perfect. We’re flawed because we want so much more. We’re ruined because we get these things and wish for what we had.  –Donald Draper, Madmen

If you asked me to sum up the human experience, I don’t think I could say more with many words than I will say with just one: Longing. There’s a certain shiftiness those things for which we hope and desire–they either evade us or aren’t quite what we thought they would be when we get them. In the end, they aren’t enough. We previously discussed the idea of Longing in terms of a desire to go Home.  I’d like to pick the topic back up today using the idea of Shalom.

Shalom is a Hebrew word meaning: a state of peace, completeness and welfare–fully restored and whole. It’s a state of being, not a place. In many ways, it’s the opposite of Longing. A man cannot be at peace and still ache–cannot be whole and still empty.  I think Shalom may be the thing for which we seek–it’s the Home we have never known, and yet we somehow know of it. Our longings point us there: both the incompleteness of our joy and the pain of our sorrow.

Ever notice how even the very best things in this world somehow fail to keep their promises? C.S. Lewis put it this way:

Most people, if they had really learned to look into their own hearts, would know that they do want, and want acutely, something that cannot be had in this world. There are all sorts of things in this world that offer to give it to you, but they never quite keep their promise. The longings which arise in us when we first fall in love, or first think of some foreign country, or first take up some subject that excites us, are longings which no marriage, no travel, no learning, can really satisfy. I am not now speaking of what would be ordinarily called unsuccessful marriages, or holidays, or learned careers. I am speaking of the best possible ones. There was something we grasped at, in that first moment of longing, which just fades away in the reality. I think everyone knows what I mean. The wife may be a good wife, and the hotels and scenery may have been excellent, and chemistry may be a very interesting job: but something has evaded us.

We are left wanting more or other, but left still wanting–still longing…

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